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Learn about how bi men were blamed for the epidemic by both straight and gay people, and especially for its “leap” to those innocent straight people.
Learn about how Newsweek publicly blamed bi men for the epidemic in 1987, calling them “the ultimate pariahs” and “amoral and duplicitous and compulsive.” How Cosmo did the same two years later, promoting the popular stereotype of bi men as dishonest spreaders of AIDS.
Learn about how bisexual activists like David Lourea and Cynthia Slater were at the cutting edge of safer sex education, bringing it into bathhouses and BDSM clubs in San Francisco in 1981, when doctors were still calling it “a rare gay cancer”. Or like Alexei Guren, in Florida, organizing healthcare outreach to Latino married men who have sex with men.
Learn about how it took two years of campaigning to get even the San Francisco Department of Public Health to recognize bisexual men in their official AIDS statistics (the weekly “New AIDS cases and mortality statistics” report),
Learn about the women who got HIV, both cis and trans, who often had no resources or support. And the incredibly high risk trans women faced for HIV even in the late 1990s, and how difficult it still was for them to access healthcare.
Learn about how bisexual activists like Venetia Porter, of the Prostitute’s Union of Massachusetts and COYOTE (Call Off Your Old Tired Ethics), were the ones who first advocated for both cis and trans women, and injection drug users, with AIDS.
Learn about how Cynthia Slater, who by then was HIV-positive, organized the first Women’s HIV/AIDS Information Switchboard in 1985. About how bi activist Liz Highleyman started one of the first needle exchanges in the US in 1991, and bi author/activist Lani Ka'ahumanu and Cianna Stewart started the Safer Sex Sluts to do safer sex outreach to young high-risk lesbian and bi women in 1992.
Learn about how bisexuals are still erased from HIV/AIDS history. How frequently we are told that we were not affected by the epidemic, that we are less oppressed as a result, that we did not participate in this movement or in the larger movement for gay rights. That we were not demonized, that only gay men were disowned or refused cemetery plots for having AIDS. How our erasure is used against us.